An Chraobh Airgid
At dawn on the rampart of Tara a grey-haired stranger carries a silver branch hung with three golden apples toward a young king.

The Cycles of the Kings

Cormac and the Silver Branch

Echtra Cormaic i Tír Tairngiri

A grey-haired stranger brings Cormac a silver branch whose music puts every sorrow to sleep. The price: his daughter, his son and his wife.

Medieval manuscript · 8 minutes to read

Read it on the full siteThe paintings change as you read, and every name, place and Irish word opens.

I The Stranger on Múr Tea

In the time of Cormac, grandson of Conn, the world was full of every good thing. There was mast in the woods and fatness on the land and plenty out of the sea. There was peace, and ease, and happiness. No one was murdered and nothing was stolen, and everyone kept to his own place.

And Cormac had a cup of gold. This is how he found it. 1

At dawn one morning in May, Cormac was alone on Múr Tea, the rampart at Tara, and he saw a grey-haired warrior coming towards him. He wore a purple mantle with a fringe, and next to his skin a ribbed shirt threaded with gold, and between his feet and the earth two blunt shoes of white bronze. On his shoulder was a branch of silver with three golden apples on it. 2

When the branch was shaken it made music, and it was a delight to hear. Men sore with wounds, women in childbed, the sick: whoever heard that music fell asleep.

They greeted each other. Where have you come from? Cormac asked him.

From a land, said the warrior, where there is nothing but truth. There is no age there and no decay, no gloom, no sadness, no envy or jealousy, no hatred and no pride. 3

It is not so with us, said Cormac. Will we make an alliance, you and I?

Gladly, said the warrior, and they made it.

Then give me the branch, said Cormac.

It is yours, said the warrior, if you will grant me three boons, which I will ask of you in Tara.

They are granted, said Cormac.

The warrior bound him to that. Then he left him the branch and went away, and where he went, Cormac could not tell. He had not asked what the three boons would be.

In a firelit hall a king raises a silver branch with golden apples, and the keening women around him fall asleep.

II Three Boons

Cormac went back into the palace, and his household gathered to marvel at the branch. He shook it over them, and they slept from that hour until the same hour the next day.

A year went by. At the end of it the warrior came to him and asked for the price of the branch.

You will have it, said Cormac.

Then I will take your daughter Ailbhe today, said the warrior.

He took the girl away with him, and the women of Tara raised three great cries after the daughter of the king of Ireland. But Cormac shook the branch at them, and it drove the grief out of them all, and they slept.

A month later to the day, the warrior came again. This time he took Cairbre Lifechair, Cormac’s son. After the boy was gone, the weeping in Tara would not stop. No one ate that night, and no one slept; they were sunk in grief and in deep gloom. Cormac shook the branch at them, and their sorrow left them.

Then the warrior came a third time.

What do you ask for today? said Cormac.

Your wife, said the warrior: Eithne the Long-sided, daughter of Dúnlang, king of Leinster. And he took her away with him.

That, Cormac would not bear. He went after them, and all Tara went after Cormac. But in the middle of the plain a great mist came down on them, and when it was gone, Cormac was standing on a wide plain, alone.

On a pale plain a huge man heaves a whole oak onto a roaring fire, while beyond a bronze wall riders thatch a silver house with white wings.

III The House Thatched with Wings

In the middle of that plain stood a great fortress, with a wall of bronze all round it. Inside the wall was a house of white silver, and half its roof was thatched with the wings of white birds.

Riders of the sí were busy about the house. Every one of them carried a lapful of white wings at the breast, to thatch the roof with. And again and again a gust of wind came, and again and again the wind carried off all that they had thatched.

Then Cormac saw a man kindling a fire. He threw a whole oak on it, thick in the trunk, top and butt together. By the time he came back with the next oak, the first had burned away to nothing.

These were strange sights, and no one told Cormac what they meant. He went on.

In a pale silver land a fountain with five streams shines under nine purple hazels, before a silver house roofed with the wings of white birds.

IV The Fountain of Five Streams

Further on he came to a second fortress, greater and more royal than the first, with another wall of bronze about it and four houses inside. He went in. There stood the great palace, with beams of bronze and walls wattled with silver, and a thatch of the wings of white birds.

In the enclosure was a shining fountain. Five streams flowed out of it, and hosts of people came in turn to drink from it.

Nine hazels of Buan grew over that well. They were purple hazels, and they dropped their nuts into the fountain, where five salmon split them open and sent the husks floating away down the streams.

And the sound of those streams as they fell was sweeter than any music that people sing.

Cormac went into the palace. A man and a woman were inside, waiting for him.

In a bright hall a man comes in with an axe and a log, a pig at his heels, as a king, a grey-haired lord and a golden-haired woman watch.

V A Pig for a Noble Guest

The man was fair in shape and form, and his face was a wonder. Beside him was a woman grown, yellow-haired, with a helmet of gold: the loveliest of all the women of the world.

There was a bath in that house, and no one tended it. The hot stones went into the water by themselves and came out again by themselves. Cormac bathed.

Then, after the hour of none, 4 a man came into the house with a wood-axe in his right hand and a log in his left, and a pig walking behind him.

It is time to make ready, said the warrior. There is a noble guest here.

The man struck the pig and killed it. He split his log, and the pig went into the cauldron.

It is time to turn it, said the warrior.

There would be no use in that, said the cook. That pig will never be boiled, never while the world lasts, until a truth is told for every quarter of it.

Then you tell us the first, said the warrior.

So the cook told his. One day, he said, when he was going round his land, he found another man’s cows on it, and drove them into a pound. The owner came after him and offered a reward if he would let them go. He let them go, and the reward was a pig, an axe and a log. Every night the axe kills the pig and splits the log, and there is firewood enough to boil the pig, and plenty over for the palace. And in the morning the pig is alive again, and the log is whole.

They turned the pig in the cauldron. One quarter of it was cooked.

By firelight a king, a grey-haired lord and a woman in a golden helmet sit round a cauldron telling truths, with a field of ripe wheat beyond the door.

VI Four Truths

Now I will tell one, said the warrior. When ploughing time came, and we went to plough that field out there, we found it ploughed already, harrowed, and sown with wheat. When we went to reap it, there it was, stacked in the field. When we went to bring it in, there it was in the enclosure, all in one thatched rick. We have been eating from it ever since, and it is no bigger and no smaller.

They turned the pig, and another quarter was cooked.

Then the woman spoke. I have seven cows, she said, and seven sheep. The milk of the seven cows is enough for all the people of Tír Tairngire, the Land of Promise. The wool of the seven sheep gives them every stitch of clothing they need.

At that the third quarter was cooked.

Your turn, they said to Cormac.

So Cormac told the truth of his own trouble: how his wife and his son and his daughter had been taken from him, and how he had followed them until he came to that very house. And with that the whole pig was cooked.

They carved it and set his portion before him. But Cormac said: I never eat a meal without fifty in my company.

The warrior sang to him and put him to sleep. When he woke, there were fifty warriors round him, and with them his son, and his wife, and his daughter. His heart rose in him. Ale and food went round, and the whole company was glad and merry.

In a bright hall a fair lord holds up a glowing cup of gold before a king, with a cauldron over the fire and a golden-helmeted woman beside him.

VII The Cup of Gold

Then a cup of gold was put into the warrior’s hand, and Cormac marvelled at it: there were so many shapes worked on it, and the work was so strange.

There is a stranger thing in it than that, said the warrior. Let three lies be spoken under it, and it breaks in three. Let three truths be spoken under it, and it is whole again.

He spoke three false words under the cup, and it broke into three.

Better to tell the truth now, said the warrior, and mend it. Here is my word, Cormac: from the day they were taken out of Tara until this day, your wife and your daughter have not seen the face of a man, and your son has not seen the face of a woman.

And the cup was whole.

Take your family now, said the warrior. Take the cup, so that you can tell truth from falsehood. Keep the branch, for music and for delight. But on the day you die, they will all be taken from you.

Then he told Cormac his name. I am Manannán mac Lir, he said, king of Tír Tairngire. I brought you here so that you would see the Land of Promise.

At dawn on the green of Tara a king wakes with his wife, son and daughter beside him, a silver branch and a gold cup at his side.

VIII The Green of Tara

Then Manannán told him the meaning of what he had seen on the way.

The riders thatching the house, he said, are the men of art in Ireland, gathering cattle and wealth that comes to nothing. The man feeding the fire is a young lord, and all he consumes he pays for out of his own housekeeping. 5

The fountain with the five streams is the Fountain of Knowledge, and the streams are the five senses, through which knowledge comes. No one will have knowledge who has not drunk from the fountain itself and from the streams, and the people of many arts are those who drink from both. 6

When Cormac rose the next morning, he was on the green of Tara, with his wife and his son and his daughter, and his branch and his cup.

That cup was known as Cormac’s Cup after that, and it judged between truth and falsehood among the Gael. But as Manannán had promised him, it did not remain after Cormac’s death. 7

In a pale Otherworld light a single tree stands hung with golden apples.

What the tale keeps

A land where there is nothing but truth: that is how the stranger names his country, and the whole tale answers to it. A pig that will not cook for anything but truth. A cup that breaks at a lie and mends at a true word.

Twice Cormac shook the branch, and Tara slept its grief away. The third time, the tale says nothing of the branch. The king went after them into the mist, and that road led him to the Land of Promise.

It is a tale of the suantraí, the music of sleep and wonder, and it ends in a waking: on the green of Tara, in the morning, with everything given back. Given for a lifetime, and no longer.

Notes

  1. In the manuscripts this tale answers a question. It follows a list of twelve ordeals by which truth and falsehood were tested in Ireland, and the twelfth is the cup: “Cormac’s own Cup, then, was a cup of gold which he had. The way in which it was found was thus:” (Whitley Stokes, 1891) ↩
  2. “A branch of silver with three golden apples on his shoulder.” (Whitley Stokes, 1891) In Lady Gregory’s retelling it is “a shining branch having nine apples of red gold”. (Gods and Fighting Men, 1904) ↩
  3. “From a land, he replied, wherein there is nought save truth, and there is neither age nor decay nor gloom nor sadness nor envy nor jealousy nor hatred nor haughtiness.” (Whitley Stokes, 1891) ↩
  4. Stokes: “after the hour of none”. None is the monks’ prayer at the ninth hour of the day, in the middle of the afternoon. Even in the Land of Promise, the tale keeps monastery time. ↩
  5. Lady Gregory’s retelling reads both figures more plainly. The riders are “the men of arts and poets, and all that look for a fortune in Ireland”, and the man at the fire is “a young lord that is more liberal than he can afford”. (Gods and Fighting Men, 1904) ↩
  6. “The fountain which thou sawest, with the five streams out of it, is the Fountain of Knowledge, and the streams are the five senses through the which knowledge is obtained (?).” (Whitley Stokes, 1891) The question mark is Stokes’s own: it marks a rendering he was unsure of. ↩
  7. The whole text ends, after one more story about Cormac’s sword, with a word from its Christian writer: “as the Land of Promise was shewn to Cormac, it was a divine ministration that used to come in that wise, and not a demoniacal ministration.” (Whitley Stokes, 1891) ↩

Where the tale comes from

Medieval manuscript. Middle Irish prose, told in the manuscripts to explain how Cormac came by his cup; the two main copies are late 14th-century.

  • In the manuscripts the Adventure sits inside a longer Middle Irish text: a list of the twelve ordeals of Ireland, then the tale of how Cormac found the twelfth, his cup, then a judgment about Cormac’s sword. It survives in the Book of Ballymote and the Yellow Book of Lecan, both written towards the end of the 14th century, with a fragment in the Book of Fermoy. CELT’s edition dates its composition to between 900 and 1000.
  • Whitley Stokes edited and translated the whole text in Irische Texte III (1891) as “The Irish Ordeals, Cormac’s Adventure in the Land of Promise, and the Decision as to Cormac’s Sword”. This retelling follows his translation.
  • Lady Gregory retold it as “His Three Calls to Cormac” in Gods and Fighting Men (1904), and her telling differs in places. The branch has nine apples of red gold, the daughter is called Aille, the host keeps seven pigs that are alive again each morning, and Cormac guesses who his host is before he is told: “no one on the whole ridge of the world owns these treasures but himself.”

Sources

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